Holden Reviews
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Sanitised Version of the Jehovah's Witness Faith
solid sociological study if a bit inaccurateThe other reviewer obviously didn't read the book carefully, because Holden does interview former members of the faith. He tries to be objective, claiming to use caution when listening to the stories told by the different people he talks to, but he chooses to believe (and makes the statement) that JW's quote scriptures out of context and misapply them. Apparently, the author doesn't realize that Jesus himself quoted scripture out of context, as seen by the Sermon on the Mount.
Curiously, he claims that JW's don't participate in juries and believe that the universe was created in seven days. I know that JW's can participate in juries if they so choose and also that they do not believe the seven creation days were seven literal days, but rather seven creative periods of time. One can't help but wonder how closely he was listening to the subjects of his ethnography. If he got these little details wrong, what else did he get wrong?
Holden attempts to make some original statements or insights about JW's but instead ends up quoting from other sociologists/ethnographers. I just finished reading the book last night and can't think of a single original thought he came up with.
The author recognizes that many JW's try to seperate themselves from the secular world by strictly limiting the kind and amount of worldly entertainment they watch. He comments that parents won't allow their children to read fairy tales or stories involving magic, but fails to explain what scriptures they base this on. It would have been more interesting if he had studied and questioned those JW's who do allow themselves to watch movies and TV shows that have magic as the subject matter. For instance, do they experience any cognitive dissonance (or, in JW terms, "does their conscience bother them?") when watching movies like, Shrek, or TV shows like the X-Files?
What about those witnesses who continue to watch PG-13 movies, all of which contain at least one profanity, something JW's are supposed to avoid?
I can't help but feel the other reviewer deliberately made false statements about the book in the hopes that Jehovah's Witnesses in good standing would read the book (and thereby the statements made by former members of the religion.)
Although Jehovah's Witnesses did have expectations and beliefs that didn't come true (for example, about certain years like 1914 and 1975) so did Jesus Christ's apostles (Luke 19:11, "they imagined the Kingdom was going to display itself instantly" and John 21:23, "In consequence, this saying went out among the brothers, that that disciple would not die. However, Jesus did not say to him that he would not die, but: "If it is my will for him to remain until I come, of what concern is that to you?".") Jehovah's Witnesses have never claimed to be infallible, unlike the Pope.
Just because someone is anointed by holy spirit, doesn't mean that they will always get it right. The prophet Samuel, for instance, thought that David's brother would be the next king of Israel, but Jehovah God told him he was not the one. (1 Samuel 16:6, 7: And it came about that, as they came in and he caught sight of E·li'ab, he at once said: "Surely his anointed one is before Jehovah." But Jehovah said to Samuel: "Do not look at his appearance and at the height of his stature, for I have rejected him. For not the way man sees [is the way God sees], because mere man sees what appears to the eyes; but as for Jehovah, he sees what the heart is.)
If you choose to read this book, do so with a grain of salt and be aware that the author has his own beliefs and values. He is not free from ethnocentricity. I preferred an older sociological study, "The Trumpet of Prophecy: A Sociological Study of Jehovah's Witnesses" by James Beckford, which is the cumulative result of a group of people working together, unlike "Portrait", which is the work of one individual.

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Confusing to younger children
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A better name for this book is: Everything about bCentral
Self promotion for Microsoft's bCentral
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If Holden had done research into the faith himself he would have found that paramount in importance to the religion's adherents is the stricture, oft repeated, that by word and deed Jehovah's Witnesses are not to bring "reproach upon Jehovah's name". In interviewing ONLY rank and file members and in the absence of critical analysis Holden presents ONE viewpoint of the faith to the reading public, a very sanitised version of what Jehovah's Witnesses WISH to present to the world at large.
It is one thing to use your research as an opportunity to give space to a group of people in order to voice their opinions an experiences. It is another to allow said group to present their version and then put it out as some kind of unvarnished "truth". Anyone who studies fundamentalist Christianity knows that the reality is a great deal more complicated than adherents would have you believe. Given Jehovah's Witnesses highly publicised battles with accusations of pedophilia and the blood transfusion issue it is careless in the extreme to allow one side of the story to be presented without exploring the complexities inherent in the narratives.
As a sociologist whose area of expertise happens to be fundamental christianity and who was a Jehovah's Witness myself for over 20 years I am appalled and dismayed that Holden's work is being held up a "major study". Holden obviously follows the old, old school of sociological research and thought where by he is the "objective" researcher through whom his "subjects" true meaning can be understood. Holden has illuminated nothing more than a maneuvered version of what Jehovah's Witnesses would LIKE us to believe.