Lucas Reviews
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Wow, do I love Thai style now!!!
Visually Stimulating
Blending the Past with the New
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Actually Superior to a Retrospective
A rare, informative glimpse at a talented, reclusive artist.
great insight on a life of a contemporary artist
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I learned so much!
Another Wonderful Star Wars book for childrenMy three year old niece is fascinated by this book. The large photos give her lots of detail to examine, and the text suggests that being a Queen requires devotion, intelligence, and bravery. Most movie tie-in books are just plain cheesy. The Random House SW line is a real exception. This is a classy, classy book with a message that I can enthusiastically support.
While my niece is younger than the suggested age range, older kids should also find this book fascinating. I also recommend the book to older Star Wars fans; the graphics are stunning and you'll learn more about Amidala. All in all, a terrific job for all ages!
I AM A QUEEN Great for Kids and Star Wars Enthusiasts

Twisted
Invite RECKLESS-ness into your life!RECKLESS conveys such a wide range of emotions, and any reader who can remember the magic of Christmases past, the glorious expectations of childhood, the DREAM of what life was supposed to be, will enjoy this play.
It also happens to be one of the funniest plays I've ever read, and even if you're not acting in it or directing it, it is a play that you will enjoy reading, because it is so well-written and elegantly crafted. In fact, it is a very intricate text, with so many hidden meanings and word plays, that a close reading of it IS necessary if you are going to act it as it should be acted.
Touching, beautiful, sad and true, RECKLESS is a gem of a play.
I starred in this play in college.
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A piece of art!
Manga Star Wars is here to stay!
Star Wars for everybody!
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John Sandford Prey BooksI'm collecting all the hard backs, and love to get the three in one books.
How can you go wrong?
Great books at a great price
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Best book I have read about getting to know your children
An amazing buffet of ideas for parents!
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THE BAKER BIBLE HANBOOK FOR KIDSCOULDN'T PUT ITDOWN MYSELF WHEN IT CAME, & I AM FAR FROM THE AGE OF A CHILD. I DO HOWEVER: WISH I HAD THIS WHEN I TAUGHT SUNDAY SCHOOL YEARS AGO. ... IT IS A VERY GOOD HELP BOOK!
THE BAKER BIBLE HANDBOOK FOR KIDS
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This should be in every school libraryI tutor mathematics on the side, and there is great joy in seeing the facial expressions of students go from absolute misery to joy. I am a very strong believer in math tricks.
First, they are fun and magical. Second, they build confidence and curiosity to learn what is behind the magic. And, third, it has much to do with "thinking outside the box". And, contrary to the old stodgy idiots who cannot think out of the box and want to make sure nobody else does either, I think it is time to give students the opportunity to learn and have fun doing so for a change. (Sorry if I offended anyone. On second thought, no, I'm not sorry. Those people deserve to be offended.)
One thing about this book, though, is that it takes a little to digest what is there. Many of the skills there take much practice. There are a few similar books, but I have also considered writing a book that might take various math tricks and bring them out a little more slowly with a little more attention to each one with practice problems, etc.
Thank you so much, Jerry Lucas, wherever you are, for having the wisdom, courage, and love for others to bless others with this book!!!
Tough Mental Math for the GiftedThe calculations Lucas expects you to perform and remember are not easy. For example, he asks you to calculate the logarithm of, say, 17 (base 10) by applying a Taylor series approximation in your head. I've been able to do it, but not without a fair amount of practice. Mathematically gifted children will love it for stretching their abilities, but this 36-year-old loves it as a way to improve his calculating abilities, impress his nerdy friends, and improve his memory of numbers.

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Believing that one believes"Belief" - which is the English translated title - is perhaps more succinct, but it's also one sided, and misses the philosophical and theological double intention of the Italian.
"Believing that one believes" is paradoxical because it means both to have faith, conviction and certainty in something, but to also think uncertainly about something.
In a chapter entitled "The substance of faith", near the end of this book, Gianni Vattimo - a professor of hermeneutic philosophy at the University of Turin (Italy), member of the European Parliament, and a framer of the European constitution - writes of how he came upon his book's title.
Vattimo describes how one hot afternoon he made a telephone call, from an ice cream shop near a bus stop in Milan, to Gustavo Bontadini, "a distinguished representative of 'neoclassical' Aristotelian-Thomistic philosophy." The phone call regarded the competitive examination for a university chair. Since both Vattimo and Bontadini were members of the examining commission, they had some confidential academic business to discuss.
It was an enjoyable conversation. The two philosophers had not seen each other for awhile so they played catch-up. At one point during the conversation Bontadini asked Vattimo whether he still believed in God. Vattimo, aware of the paradoxical moment in which the question arose, noticed next to the telephone a table of women eating ice cream and drinking orange juice in the midday heat.
Vattimo responded "I believe that I believe."
Stylistically, Vattimo's book is written in an engaging, personal and informal (although not "chatty") fashion -- similar to the a mood and spirit of the reader sitting at a cafe table in an ancient dusty, sunwashed Roman piazza and drinking Cinzano in front of the Colosseum, or St. Peter's Basilica and the Sistine Chapel in the Vatican, or the Spanish Steps, and perhaps throwing some coins for good luck into Trevi Fountain, all the while listening to one of Italy's best and brightest philosophers candidly talk about his philosophy and rekindled faith.
Intellectually, for Vattimo, an Italian Catholic, raised in the post Second World War milieu, it surely must have been a circuitous route with many spiritual meanderings, before settling into some serious philosophy study in the university. It was there, in the halls of academia, where Vattimo was swayed away from his christian faith by the nihilism of Nietzsche, Heidegger and others who were antimodern and anti-Christian, before cozily settling into hermeneutics.
Now comes Vattimo's "rediscovery" of Christianity. Through studying Nietzsche and Heidegger, Vattimo is paradoxically led back to Christianity.
Vattimo asserts that once again there is room for faith, now that the "end of modernity" has been ushered in. Those philosophies such as scientific positivism, Hegelian and Marxist historicim, which claim to be able to prove the non-existence of God, and have done away with religion, today are no longer strong reasons to be an atheist. For Vattimo, we are free again to hear the words of the Scripture. Christianity is under reconsideration. A postmodern-faith (belief) arises - an authentic christian philosophy for post-modernity.
What sort of belief is possible in these times? For Vattimo, it is "weak belief."
Drawing on his own interpretation of contemporary hermeneutical ontology, Vattimo acknowledges a positive tie with nihilism - meant as the weakening of metaphysical categories - in which God is dead (as Nietzsche states).
"Weak ontology" finds a connection to Christianity specifically through the lowering of God to the level of humanity, which is called "kenosis" in the New Testament.
In Philippians 2:7 one may read that Christ "emptied himself." Most kenoticists believe that by becoming incarnate, Christ gave up his sovereign dominion. Some Protestants view the Incarnation as a Divine self-emptying, and a self-limitation of the God's omniscience and omnipresence.
Kenosis is an idea that never flourished under classical metaphysics - but in our new, post-metaphysical age, Vattimo has conceived a secularized interpretation of Christianity thanks to kenosis.
Vattimo spends much of his book fashioning a secularized outline for contemporary belief out of Heidegger's "weak ontology" - the undoing or "weakening" of Being in the classical metaphysical sense. For Vattimo, Heidegger's concept of "weakening" parallels the essence of the christian message. Through charity - via kenosis- christian belief and its spiritual structures are secularized Kenosis itself is viewed as the act of charitable self-exhaustion.
Christianity and its very grounds of belief are weakening. Since the idea of a universal truth is abandoned, spirituality is now seen as a personal sense of being, as opposed to the grandiosity of revelation. What matters is a personal sense of satisfaction rather than the belief of a universal truth. Man is urged to find security and connection through charity. This notion of charity is very hermeneutical - meaning that it is provisional, never absolute or ultimate, and interpretive of fragmentation in its search for wholeness and unity between disparate entities or bodies of knowledge or the sacred and secular, etcetera.
For Vattimo the essence of belief is the continual secularization of spiritual structures. Belief is the "weak belief" in the possibility of belief.
Considering that Vattimo is presently a functional member of the European Parliament, it should be interesting to see whether any of his hermeneutical studies of Nietzsche, Heidegger or Gadamer should trickle their way somehow into European law and edict.
Perhaps in the future this author will also write books on government, genealogy and power.
Meanwhile, we readers should keep throwing our philosophical coins into Traki Fountain - legend has it that it's good luck and may help guarantee safe passage to whatever world or worlds are out there beyond the stars after this one.
Bon Voyage! Ciao!
-- Alex Sydorenko
In defense of half-believersVattimo writes here in a very accessible first-person style that reinforces the view that religion is never something that can be discussed "objectively" but is of existential importance.
I would strongly recommend this book for both philosophers and theologians (and Vattimo appropriately weakens these distinctions). I found it to be more engaging, if less systematic, than his later book After Christianity.
Pax tecum!
I bought this book in preparation for a vacation to Thailand. We planned to go on a shopping spree for household furniture and accessories while in Bangkok and Chiang Mai. Our decorating style is contemporary with an Asian twist. BINGO, Contemporary Thai caught my eye. This book gave me an excellent introduction to the common handicrafts and furniture styles to look for. It includes an up-to-date resource list with addresses and web sites to purchase items shown in the book. If you covet any items but can't make the trip to Thailand, many of the resources can ship internationally.
After spending a month in Thailand, I realized that Contemporary Thai covers the full gamut of what's available there: Jim Thompson silks, basketry, celadon dinnerware, silversmithing, woodworking, woven textiles ... and the book gives you a glimpse of all these things displayed in gorgeous homes, gardens, hotels and restaurant settings. The quality of the homes and photography rivals what you can find in Metropolitan Home and Elle Decor. And, not only does the book show materialistic stuff (hey, I'm honest enough about what this is all about!), but it gives some cultural and historical perspective as well.
If you like Asian style, take a chance on learning about Contemporary Thai style.