Sterling Reviews
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Smug and Pompous
WHAT'S COOKING? SAMPLE THE ENJOYMENT DISHED OUT HERE
Food for Thought
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IT IS EXCITING BUT WHAT HAPPENED?
Pretty Good
What happened to Joanna?!?!
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May be helpful to people without this disorderWhile I sympathize with Mr. Sterling, I personally believe that sympathy does not solve this illness. Understanding it more important than feeling sorry for yourself and asking for the pity of others. I've have also lost much to Panic Disorder... If you do not understand panic disorder, buy it. If you have Panic disorder, it only provides more dark emotions and a cycle of failures.
A reader with Agoraphobia isn't blindI have now finished the book and while I could relate to many of the inner feelings, the book offers nothing but self pity for the author. I bought this book hoping to make it "through the rain" myself. I read it and found the book severely lacking in any type sugestions other than strong-arming others into feeling sorry for you. If your depressed and want plently of excuses for people to feel sorry for you, this is your book.
If your looking for a positive approach to deal with Agoraphobia, this book is a waste of your money. This same disorder has cost me much myself, including the purchase price of this book...
From someone still "in the rain"
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Sterling delivers"Tomorrow Now" is Sterling at his chatty, global-headed best. He writes about the future with skill and heartfelt exuberance, avoiding the perils of dystopian science fiction. Readers expecting biotech holocaust or maurauding robots will probably be disappointed in Sterling's close-to-home approach. But for readers into the political ramifications of computer networks, "ubicomp," and postindustrial design philosophy, "Tomorrow Now" delivers in spades.
The future, in Sterling's eyes, is merely an alternate way of looking at history. As such, it's an artifact of our own desires and creative stamina: a perplexing realm where "dystopia" and "utopia" blend and ignite with incandescent results. True to his science-fictional visions, "Tomorrow Now" is both laugh-out-loud funny--read his commentary on the pervasive techno-ecology of pseudo-organic "blobjects"--and grimly cautionary. "Tomorrow Now" unveils a world that thrives off future-shock, held together by neobiological systems and threatened by greenhouse catastrophe. Along the way, we meet angst-ridden clones, digitally savvy terrorists, and our own posthuman descendants.
"Tomorrow Now" is imminently readable, thoughtful, and soundly structured. Required reading for postcyberpunks and curious bystanders alike.
"Organic behavior in a technological matrix"I have read recently, Pierre Baldi's The Shattered Self: The End of Natural Evolution (2001); Howard Bloom's Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000); The Next Fifty Years: Science in the First Half of the Twenty-First Century (2002), a collection of essays edited by John Brockman; Francis Fukuyama's Our Posthuman Future: Consequences of the Biotechnology Revolution (2002); Ray Kurzweil's The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999), and others; and I can tell you this is as impressive (in its own way of course) as any of those very impressive books, and has the considerable virtue of being beautifully and compellingly written in a style that is polished, lively and sparkles with deft turns of phrase and a cornucopia of bon mots and apt neologisms. Furthermore, Sterling really is a visionary of the present in that he sees connections and developments that most of us miss. Here are some examples:
"The sense of wonder has a short shelf life." (p. xvii)
Speaking of SUVs and cross-training shoes: "Modern devices are overstuffed with functionality..." (p. 81)
"The right wing wants to leave the market alone but to regulate sex. The left...[tolerates] domestic license but wants to regulate private industry." (p. 160)
"...[F]oreign investors are entirely indifferent to...[the] phony-baloney national mythology" of any given country. "They may feel very ardent about their own country, but they won't tolerate any pretension from" someone else's country. (p. 162)
"Garage sales became Ebay." (p. 224)
Speaking of the abundance of "giant armadillos, sloths as big as hippos, three kinds of elephants," etc., and other fauna in North America before humans arrived: "A natural Texas would look like the Serengeti on steroids." (p. 270)
On what is causing the glaciers to melt: we are "digging up fossils...and setting fire to them." (p. 279)
"The actual likelihood of people...getting atomically bombed is much higher today than it was during the cold war." (p. 260)
On the human-caused "extinctions, and the sheer air-borne filth that comes from burning fossils": "It will...[transform] the whole Earth into something like a grim mining town in East Germany, only without frogs." (p. 281)
Sterling sees the first "superbaby" as a very sad creature indeed because it will be superceded almost immediately by a superior version, and then by a super-superbaby, and will be superior only to its "moronic parents." (p. 30)
"Blobjects...are computer-modeled objects manufactured out of blown goo." They "tend to be fleshy, pseudo-alive, and seductive..." Some examples: "the Gillette Mach 3 razor. The Oral-B toothbrush... The Handspring Visor PDA. Gelatinous wrist rests. The curvy, slithery Microsoft Explorer mouse..." (p. 75)
In addition to "blobjects" there are also "gizmos" which are "small, faddish, buzzy machine[s] with a brief life span." A computer is a gizmo. There are also "blobject gizmos." (p. 89)
And on and on. What Sterling is really writing here is social criticism. He is revealing us to ourselves by highlighting our technology, our consumerism, and the way the various economic and political players--governments, corportions, terrorists, NGOs, etc.--are all out to manipulate us to their advantage. His take on what he calls the dichotomy between the New World Order (the technological haves who are able to effectively manage information) and the New World Disorder (blighted areas of the planet taken over by terrorists, drug dealers and other high risk takers) is especially interesting. He sees the weapons of the unconventional warfare that is now, and will continue to be, the norm in a revealing way. He notes, for example, that terrorist-induced plagues, sometimes called "the poor man's bomb," will only lead to the "poor man's doom" because "Areas with organized governments and public health systems will be the last to collapse from germs and viruses, not the first." (p. 262)
Sterling's vision is of the postmodern world giving way to the posthuman. He sees the disadvantage of our becoming part machine and part biologically-enhanced beings: we will "still have some kind of everyday treadmill" to negotiate, and we may even acquire a renewed respect for death. (pp. 299-300)
In the final chapter he touches on the notion of a "Vingean Singularity" (from Vernor Vinge) which is a place in the future "impossible to describe, simply because" we as human beings "cannot comprehend" such a posthuman environment. In other words, like the event horizon of a black hole, the singularity allows no communication between us and that future world, and that it why it is called a singularity. (pp. 295-296)
Bottom line: be not dissuaded by the nay-sayers about this book, who may not like the unnecessary use of the extended metaphor from Shakespeare's As You Like It, which Sterling uses to frame the text ("All the world's a stage..."), or who are put off by Sterling's sometimes paternal and self-centered expression. This is a terrific read. I enjoyed it from first page to last and found myself nodding in agreement and surprise with much of what he writes.
Tomorrow Never KnowsSterling's question is: What happens when the winds of change start storming the reality-studio at supersonic speeds? When whiplash upgrades seem to convulse the Zeitgeist every other minute? When dimensions start spinning like nerve-cells in a centrifuge, when ontology itself becomes as fluid as the global market? Leaning into the stormwinds of these queries, *Tomorrow Now* is less a bland Tofflerian forecast than a smoking flak-helmet pocked with the dents, scars, and impact-profiles of paradigm-shifts concussing like hot shrapnel.
"Apocalypse is boring," as Sterling likes to say, the last-ditch noctuary of the evangelical, the helpless, the neo-Luddite, the future-shocked. Better to encounter futurity with all the Olympian resources of the secular visionary imagination, with conceptual thaumaturgy and high comedy, with new languages to be learned and created, new disciplines picked up and dropped on the fly, a new world racing a hairsbreadth ahead of social and environmental holocausts that have always accompanied technological innovation....
But hey, enough of my hero-worshipping agit-prop, here are some snapshots from Sterling's globalist Bazaar of the Bizarre:
BIOTECH: Let's learn a lesson from our ancestor and brethren, the prokaryote -- let's pay homage to the two pounds of living bacteria that all humans carry within. In the microbe-literate society of the future, the elasticity and survival-skills of the bacterial swarm will make human cloning look like "a simpleminded stunt"(27) by comparison. Genetic engineering will heal the sick, fortify new deadly viruses, darken and transfigure every certainty, pump ontological coolants into the icy elysium of the posthuman. When evolution is reverse-engineered, becoming another stock-option in the industrial market sweep, Homo Prometheus will tap into genetic realms of unprecedented freedom, complexity, beauty, disfigurement, and terror.
EDUCATION: Whisked and pummeled by constant change, traditions will corrode, protocols will deliquesce, and canons will bloom with rot like beached whales. Fields of learning and praxis will ooze squishily from discipline to discipline, producing a steady stream of dynamic hybrids to stay on top of the market. Cultural memory will become like Leonard in *Memento* trying to reassemble and deploy his rapidly obsolescing past, swimming inside of whirlpool of innovation, competition, ecological catastrophe, and an elephant's graveyard of accumulating dead tech.
DESIGN: When things start to think, when domestic objects "love" you, when Shopping starts to look like Art and Philosophy, "visionary materialism" becomes a tasteless euphemism for a phase of cybernetic immersion that would have given McLuhan the spins. We will all be owned by our machines the way tribal peoples feel "owned" by the horizon, by the regenerative landscape of moon and tide, river and mountain, animal and insect. (In case you mistake my tone, this is not a "good" thing. It is simply inevitable.) We will all be passionate, obsessed fetishists. Think of the current ubiquity of cell-phones and telecom gear, and multiply it a thousandfold, in every direction. Trying to write "predictive" science-fiction in this maelstrom of voices and priorities will be like trying to set up a house of cards inside a wind-tunnel.
WAR: Cocksure superpowers trying to net a swarm of locusts in Fourth World zones run by pirates, drug-runners, mercs, ethnic-genociders, and cold-eyed Arab theology students jumping from wreckage to wreckage in the transnational narco-arms bazaar. Just think Belgrade, Kabul, Chechnya, Baghdad, and Mogadishu on crack. And the Third World zones of controlled anarchy embedded in every First World technocracy.
LAW, BUSINESS, POLITICS: Will there be much for governments to do in a post-ideological world, where public policy simpers beneath the windfalls of corporate underwriting, where human rights become a browser plug-in, where success and happiness is sold in terraced upgrades to graduated bidders? Will lawyers and legislators and police superstructures be installed as ornamental horticulture, migrant tenants surfing the crest of technology's raw, surging power? Will a democratic electorate retain its passion for activism and involvement, or will we vote with our money, our investments, our channel flipping, our site surfing, our zodiac of recorded purchases and credit histories?
DEATH: Sure, the Atomic Age may have decked us out in a cozy, suburban Cold War where mutually assured destruction and commie witchhunts could guarantee rigid cultural identity, war-fever eschatology, and a sober sense of imperialist mission (in short, the technocratic inheritor of Judaeo-Christian End Times), but where's the corporate payoff in that? Why not treat human mortality as another marketing-scenario to be spun, merchandized, glossed and sold? But if Sterling is right, our species may, in the end, "outsmart itself to death, [if] human knowledge is...not compatible with human survival"(264). We've burrowed too deep and too greedily into the planet to give birth and sustenance to our machines. Every species lost in the quest to infect the ecosystem with our ubiquity is a piece of the planetary survival-plan that's been irretrievably eroded by our narcissism, our fear, our all-too-human frenzy for mastery and technique, our Faustian gamble with machine-interface....
All in all, Mr. Sterling puts the Zeit in Geist, and *Tomorrow Now* has enough Plutarchan zing, erudition, and vervy wisdom to keep you buzzing for weeks. Some awesome riffs here. Kept me on tenterhooks throughout. Highest recommendation.
--for Ian Vance

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dreadfulBlack Globalism is divided into three sections. Part one, entitled "The Roots of Pan-Africanism", contains two short chapters, the first of which attempts to explore the "Spiritual Roots of Pan-Africanism". Johnson begins by making the bold assertion that "Slave ships became the incubators of slave unity across the cultural lines which divided them in Africa. The shared experiences erased barriers between one group and another and fostered resistance thousands of miles before the land of enslavement appeared on the horizon" (p.3). The only evidence he cites to support this, and other similar strong statements about the early life and thoughts of African American slaves, is to refer briefly to a couple of slave songs which, he claims, "contain psycholinguistic evidence of the African slave's longing for freedom and Africa" (p.5). Johnson then goes on to describe a number of slave revolts which, he claims, were motivated by a sense of "African nationalism" and demonstrated that "diverse African peoples" were cooperating in their struggles. The final section of this chapter contains a brief description of African American relations with native American Indians.
This first chapter is fairly representative of the rest of the book. The bulk of Johnson's material, and his analysis of it, is clearly drawn from secondary sources (which, to his credit, he cites freely). Most of the first part of the chapter, concerning the early history of African American slaves, is drawn from Sterling Stukey's Slave Culture (1987). The second, concerning the early 'evidence' of Pan-Africanism and/or black Nationalism, is taken from Sterling Stukey's The Ideological Origins of Black Nationalism (1972). The third, documenting the importance of slave revolts, comes mostly from Robert Starobin's Denmark Vesey: The Slave Conspiracy of 1822 (1970). Finally, the last section concerning "African-Indian Alliances" (which seems to have no relation at all to the rest of the chapter), is a two page summary of William Katz's article in African Commentary entitled 'America's First Rainbow Coalition' (1990). In effect, the entire first chapter, like almost all that are to follow, is a patchwork collection of summations of other peoples' work and ideas, cobbled together in order to support Johnson's thesis.
The second chapter focuses on the repatriation debate during the 18th and 19th centuries. Johnson documents the lives of early African American pro-repatriation activists such as David Walker and Edward W. Blyden, and organizations such as The American Colonization Society, founded in 1816, who campaigned to allow African American slaves to return to Africa. Johnson also discusses the response of other African American organizations, such as the Colored People of Ohio, and individuals, such as Frederick Douglas, who vigorously opposed repatriation. This chapter is far more cohesive than the first, but it still draws heavily from secondary sources.
The second part of the book is entitled 'Individuals as Global Actors'. It is comprised of seven chapters, each of which contains a biographical sketch of an African American man whose political activity included some sort of international dimension. The figures Johnson chooses to include are Martin Delaney, Bishop Turner, Chief Alfred Charles Sam, Booker T. Washington, W.E.B. DuBois, Marcus Garvey and Malcom X. Many of these chapters are fairly short and merely paraphrase more extensive biographical texts (and sometimes he even uses the same title for his chapter as the book he is summarizing). For example, the chapter on Martin Delaney appears to be a recapitulation of Victor Ullman's Martin R. Delaney: The Beginnings of Black Nationalism (1971), and the chapter on Bishop Turner relies exclusively on two works written in the late 1960s by Edwin Redkey. Although the chapter on DuBois also draws extensively from secondary texts, it stands alone in the book as the only chapter where Johnson has referred in depth to primary sources. Perhaps because of this, his treatment of DuBois's involvement with the international activities of the NAACP, and the Pan-African Congress, is fairly informative and represents the best work in this book.
The third and final part of Black Globalism is entitled "National Organizational Level International Actors" and represents an attempt to examine the international/foreign policy activities of contemporary African American individuals and organizations. Of the four chapters in this section of the book, only the first two, "African-American Organizations and US Foreign Policy" and "Congress and African-American Foreign Policy Influence", possess any real substance. The first of these documents the anti-apartheid activities of organizations such as the NAACP, the African Liberation Support Committee, and the All Afrikan People's Revolutionary Party. It also discusses the formation of TransAfrica, established in 1981 in order to influence US foreign policy toward Africa and the Caribbean. "Congress and African-American Foreign Policy Influence" focuses on the activities of the Congressional Black Caucus, established in 1971 and a number of African American Congressmen, such as Charles Diggs, one-time Chair of the House Subcommittee on African Affairs, and George Crockett, one-time Chair of the Foreign Affairs Subcommittee on Western Hemisphere Affairs, who have been actively involved in trying to influence US foreign policy. Of the two remaining chapters, the penultimate one merely restates, in condensed form, a Nation article by Bruce Shapiro called 'The Department of State: Formal Organization at the State Department' (1996) which explores the State Department's supposed record of institutional racism. In the final chapter, entitled "African Americans and the Global Economy", Johnson spends most of his time comparing the economic status of African Americans to that of other Americans, and to black people living in England. Somewhat perversely, the global economy is mentioned nowhere other than in the title of the chapter.
Almost everything about Black Globalism is a disappointment. Johnson's writing ability is well below acceptable; his assertions and generalizations are overstated, over-simplistic, and rarely supported by any documented evidence; and his logic is consistently flawed and/or difficult to follow. Often, his analysis seems to be motivated by a desire to elevate and advance historic African achievements beyond a level which is currently plausible to most historians. For example, he argues that "The Africans of antiquity, especially the indigenous Egyptians and the Ethiopians, had attained a high level of civilization and were in fact the progenitors of European civilization. Europe had progressed mainly because of its embrace of Christianity (an African religion originating in the Ethiopian Coptic Church), which was essential to the highest forms of civilization . . . . The natural characteristics of Africans as gentle and hospitable race enabled them to respond to the altruistic ideals of their European religious mentors without being infected by their actual greed and hypocrisy" (p.10), or "[Martin Delaney] drew upon his ethnological studies to prove that it was ancient Africans' intellectual achievements of civilization from which the Europeans had borrowed to assume their global hegemony" (p.44, my emphasis).
At a more conceptual level, at no point does Johnson attempt to define what he means by "Black Globalism", nor, particularly, by the term "Non-state Nation". He does not explore, nor even consider whether membership of this "Non-state Nation" is assigned or imposed by race, place of origin, ethnicity, heritage, personal choice, external power, or whatever. Indeed the concept of race itself is never considered or questioned, nor for that matter is the concept of the state, nor the nation. Benedict Anderson's ideas about the nation and nationalism, which would have been an interesting addition to any discussion about the formation and cohesiveness of a "Non-state Nation", are never mentioned .
What other academics see as problematical or worthy of investigation - race, the state, the na
Quality ideas on Black-Globialism
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Loads of sh*t, okay music
All That Is Solid Melts Into Air...Bruce Sterling's introduction to Kroker's 'Spasm' is worth the price of admission alone, it's short, but sets the tone.
You will not always agree, but you will think, not many books or CDs that do that these days. Give Kroker a spin.

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A wide-range of textile crafts represented.
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Too many Errors
A fun book with too many errors.Unfortunately as two other reviewers have mentioned, I too have found that this book has a good deal of errors to it.
While I admit that no author should be expected to be perfect, the point of a logic puzzle is to logically deduce withheld information to come up with the answer to the proposed problem, however this becomes impossible when not enough information is given to begin with and the reader has to jump to a conclusion, and merely hope that it is the same conclusion that the author made. I found an example of this in problem number P3-1a last night, which led me to write this review. Hopefully in the future the author will take more care in the puzzles he creates to make sure that they actually have a solution!
Full of logic errors and typos - typical for this authorBut the book is FULL of errors. Some are typos with little impact (mention of a "yellow" serpent when all of the logic statements refer to a "blue" one). Others are typos with heavy impact (failing to put a "not" in one of the logic statements, discovered by looking at the "solution").
But more significant are the logic errors. Norman draws conclusions that are not valid from the info that he provides. Usually, this centers around exclusion cases. Often his puzzles have multiple "correct" answers, but he fails to address other possibilities in his "solution" or he provides a basis for eliminating them that is not logically accurate. P2-3 is an excellent example of that.
I also have one of Norman's False Logic Puzzle books and it is beleaguered by the same problems. He needs to find a capable person to go over his work before he publishes it.
All in all, it's a good book if you are looking for a bunch of puzzles to solve and you are comfortable knowing that you are right and the book is wrong if the puzzle as stated has multiple or no solutions. I.e. if you just plain don't need the "solutions" in the back of the book to solve the puzzle or verify your solution.

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I wanted to love it.Three sets of very different characters' lives intersect when they all come in contact with a mysterious box of punch cards. Mix in an alternative history, lady Ada Babbage (with echos of Moorcock's Gloriana), and a staggering richness of detail and you have the book itself.
Unfortunately, it often felt like a huge amount of talent in search of a plot. The detailing was perfect, the characters were great, but the story just never came together.
Too bad.
nice plan, but huh?set in victorian england, 'the difference engine' is an alternate history: what would have been changed had charles babbage's mechanical computer been a practical reality? i VERY STRONGLY reccomend that the person interested in reading this book do some research on the times and concepts before starting this book. you will get a lot more out of it if you know what's going on before you start. this is probably one of the worst failings of the book: while the background is richly detailed (there is a wealth of victorian slang, social moires, and lifestyle), the basic concept of what the hell a difference engine even is is never explained.
the story is apparently about a mysterious series of computer punch cards falling into the hands of a series of characters. the characters have only loose connections with each other, and once the story moves on to the next character, the plot threads are left dangling open for the previous one. just what exactly the punch cards do is never revealed, so the ending of the book feels rather anti-climactic.
the concepts and ideas are interesting, but basically the tale never goes anywhere. you keep reading, hoping that there is a point to be made, but the whole thing just kind of fizzles out. "steampunk" is a fun and original idea, it just doesn't completely work here.
Enjoyable Complex Reading
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A Lot of Text for a Little Mastery
not totally uselessI would suggest Algebra for Dummies as an absolute beginners book which should be used along with a slightly more advanced text with exercises. One can always make up his/her own exercises as well.
Remember, this is a "Dummies" book. How much can you really expect?
Great Overview and easy to understand!